e with the means of an honorable maintenance. As guardian of the
rights of the Church, he hurled an excommunication against the usurpers.
The infuriated plunderers marched upon Rome with an armed force. The
Pope also raised troops, took possession of St. Peter's church, drove
out the wretches who stole the offerings laid upon the tombs of the
Apostles, took back several estates belonging to the domain of the
Church, and secured the safety of the roads, upon which pilgrims no
longer ventured to travel except in caravans. This policy displeased the
Romans, who had now become habituated to plunder. Their complaints
induced Henry III, King of Germany, to hurry to Italy, and to summon a
council at Sutri, during the Christmas festival, to inquire whether the
election of Gregory should be regarded as simoniacal. The Pope and the
clergy entertained the sincere conviction that they were justified in
bringing about, even by means of money, the abdication of the unworthy
Benedict, thus to end the scandal which so foully disgraced the Holy
See. As opinions were divided on this point, Gregory VI, to set all
doubts at rest, stripped himself, with his own hands, of the Pontifical
vestments, and gave up to the bishops his pastoral staff. Having given
to the world this noble example of self-denial, Gregory withdrew to the
monastery of Cluny, bearing with him the consciousness of a great duty
done. He died in that holy solitude in the odor of sanctity.
The see left vacant by the magnanimous humility of Gregory VI was
bestowed, by general consent, upon Suidger, bishop of Bamberg, whom King
Henry had brought with him to Rome. The new Pope, whose elevation was
due only to universally known and acknowledged virtues, took the name of
Clement II, and was crowned on Christmas-Day (A.D. 1046); in the same
solemnity he bestowed the imperial title and crown upon Henry III, and
his queen, Agnes, daughter of William, duke of Aquitaine.
The Emperor Henry, during his sojourn in Rome, sent for St. Peter Damian
to assist the Pope by his counsels. The illustrious religious thus wrote
to the Pontiff, in excuse for not complying: "Notwithstanding the
Emperor's request, so expressive of his benevolence in my regard, I
cannot devote to journeys the time which I have promised to consecrate
to God in solitude. I send the imperial letter in order that your
Holiness may decide, if it become necessary. My soul is weighed down
with grief when I see the churches
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