almost wanting in our copies of Exodus, but fully
extant in that of David, Psalm 77:16-18, and in that of Josephus here,
see Essay on the Old Test. Append. p. 15,1, 155.

[31] What some have here objected against this passage of the Israelites
over the Red Sea, in this one night, from the common maps, viz. that
this sea being here about thirty miles broad, so great an army could not
pass over it in so short a time, is a great mistake. Mons. Thevenot, an
authentic eye-witness, informs us, that this sea, for about five days'
journey, is no where more than about eight or nine miles over-cross, and
in one place but four or five miles, according to De Lisle's map, which
is made from the best travelers themselves, and not copied from others.
What has been further objected against this passage of the Israelites,
and drowning of the Egyptians, being miraculous also, viz. that Moses
might carry the Israelites over at a low tide without any miracle, while
yet the Egyptians, not knowing the tide so well as he, might be drowned
upon the return of the tide, is a strange story indeed! That Moses, who
never had lived here, should know the quantity and time of the flux
and reflux of the Red Sea better than the Egyptians themselves in its
neighborhood! Yet does Artapanus, an ancient heathen historian, inform
us, that this was what the more ignorant Memphites, who lived at a
great distance, pretended, though he confesses, that the more learned
Heliopolitans, who lived much nearer, owned the destruction of
the Egyptians, and the deliverance of the Israelites, to have been
miraculous: and De Castro, a mathematician, who surveyed this sea with
great exactness, informs us, that there is no great flux or reflux in
this part of the Red Sea, to give a color to this hypothesis; nay, that
at the elevation of the tide there is little above half the height of
a man. See Essay on the Old Test. Append. p. 239, 240. So vain and
groundless are these and the like evasions and subterfuges of our modern
sceptics and unbelievers, and so certainly do thorough inquiries and
authentic evidence disprove and confute such evasions and subterfuges
upon all occasions.

[32] What that hexameter verse, in which Moses's triumphant song is here
said to be written, distinctly means, our present ignorance of the old
Hebrew metre or measure will not let us determine. Nor does it appear
to me certain that even Josephus himself had a distinct notion of it,
though he speak