also collected forms of words in the Laws,
differing from the forms of the same words which occur in other places:
e.g. blabos for blabe, abios for abiotos, acharistos for acharis,
douleios for doulikos, paidelos for paidikos, exagrio for exagriaino,
ileoumai for ilaskomai, and the Ionic word sophronistus, meaning
'correction.' Zeller has noted a fondness for substantives ending in
-ma and -sis, such as georgema, diapauma, epithumema, zemioma, komodema,
omilema; blapsis, loidoresis, paraggelsis, and others; also a use
of substantives in the plural, which are commonly found only in the
singular, maniai, atheotetes, phthonoi, phoboi, phuseis; also, a
peculiar use of prepositions in composition, as in eneirgo, apoblapto,
dianomotheteo, dieiretai, dieulabeisthai, and other words; also, a
frequent occurrence of the Ionic datives plural in -aisi and -oisi,
perhaps used for the sake of giving an ancient or archaic effect.
To these peculiarities of words he has added a list of peculiar
expressions and constructions. Among the most characteristic are the
following: athuta pallakon spermata; amorphoi edrai; osa axiomata pros
archontas; oi kata polin kairoi; muthos, used in several places of
'the discourse about laws;' and connected with this the frequent use
of paramuthion and paramutheisthai in the general sense of 'address,'
'addressing'; aimulos eros; ataphoi praxeis; muthos akephalos; ethos
euthuporon. He remarks also on the frequent employment of the abstract
for the concrete; e.g. uperesia for uperetai, phugai for phugades,
mechanai in the sense of 'contrivers,' douleia for douloi, basileiai
for basileis, mainomena kedeumata for ganaika mainomenen; e chreia ton
paidon in the sense of 'indigent children,' and paidon ikanotes; to
ethos tes apeirias for e eiothuia apeiria; kuparitton upse te kai kalle
thaumasia for kuparittoi mala upselai kai kalai. He further notes some
curious uses of the genitive case, e.g. philias omologiai, maniai orges,
laimargiai edones, cheimonon anupodesiai, anosioi plegon tolmai; and of
the dative, omiliai echthrois, nomothesiai, anosioi plegon tolmai; and
of the dative omiliai echthrois, nomothesiai epitropois; and also some
rather uncommon periphrases, thremmata Neilou, xuggennetor teknon for
alochos, Mouses lexis for poiesis, zographon paides, anthropon spermata
and the like; the fondness for particles of limitation, especially
tis and ge, sun tisi charisi, tois ge dunamenois and the like; the
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