ant,
selected perhaps for his stupidity, was the only person who attended
them. From her father's silence, Isabella little doubted that he had
chosen this distant and sequestered scene to resume the argument which
they had so frequently maintained upon the subject of Sir Frederick's
addresses, and that he was meditating in what manner he should most
effectually impress upon her the necessity of receiving him as her
suitor. But her fears seemed for some time to be unfounded. The only
sentences which her father from time to time addressed to her, respected
the beauties of the romantic landscape through which they strolled, and
which varied its features at every step. To these observations, although
they seemed to come from a heart occupied by more gloomy as well as more
important cares, Isabella endeavoured to answer in a manner as free and
unconstrained as it was possible for her to assume, amid the involuntary
apprehensions which crowded upon her imagination.

Sustaining with mutual difficulty a desultory conversation, they at
length gained the centre of a small wood, composed of large oaks,
intermingled with birches, mountain-ashes, hazel, holly, and a variety
of underwood. The boughs of the tall trees met closely above, and the
underwood filled up each interval between their trunks below. The spot
on which they stood was rather more open; still, however, embowered
under the natural arcade of tall trees, and darkened on the sides for a
space around by a great and lively growth of copse-wood and bushes.

"And here, Isabella," said Mr. Vere, as he pursued the conversation,
so often resumed, so often dropped, "here I would erect an altar to
Friendship."

"To Friendship, sir!" said Miss Vere; "and why on this gloomy and
sequestered spot, rather than elsewhere?"

"O, the propriety of the LOCALE is easily vindicated," replied her
father, with a sneer. "You know, Miss Vere (for you, I am well aware,
are a learned young lady), you know, that the Romans were not satisfied
with embodying, for the purpose of worship, each useful quality and
moral virtue to which they could give a name; but they, moreover,
worshipped the same under each variety of titles and attributes which
could give a distinct shade, or individual character, to the virtue in
question. Now, for example, the Friendship to whom a temple should be
here dedicated, is not Masculine Friendship, which abhors and despises
duplicity, art, and disguise; but Female Fri