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e clergy, whose ornaments vied with the treasures of the palaces of kings, are either forsaken or fallen in ruin. Their takyihs, the haunts of the lazy, the passive, and contemplative pietists, are either being sold or closed down. Their ta'ziyihs (religious plays), acted with barbaric zeal, and accentuated by sudden spasms of unbridled religious excitement, are forbidden. Even their rawdih-_kh_anis (lamentations), with their long-drawn-out, plaintive howls, which arose from so many houses, have been curtailed and discouraged. The sacred pilgrimages to Najaf and Karbila, the holiest shrines of the _Sh_i'ih world, are reduced in number and made increasingly difficult, preventing thereby many a greedy mulla from indulging in his time-honored habit of charging double for making those pilgrimages as a substitute for the religious-minded. The disuse of the veil which the mullas fought tooth and nail to prevent; the equality of sexes which their law forbade; the erection of civil tribunals which superseded their ecclesiastical courts; the abolition of the si_gh_ih (concubinage) which, when contracted for short periods, is hardly distinguishable from quasi-prostitution, and which made of the turbulent and fanatical Ma_sh_had, the national center of pilgrimage, one of the most immoral cities in Asia; and finally, the efforts which are being made to disparage the Arabic tongue, the sacred language of Islam and of the Qur'an, and to divorce it from Persian--all these have successively lent their share to the acceleration of that impelling process which has subordinated to the civil authority the position and interests of Muslim clericals to a degree undreamt of by any mulla. Well might the once lofty-turbaned, long-bearded, grave-looking aqa (mulla), who had so insolently concerned himself with every department of human activity, as he sits, hatless, clean shaven, in the seclusion of his home, and perhaps listening to the strains of western music, blared upon the ethers of his native land, pause to reflect for a while on the vanished splendors of his defunct empire. Well might he muse upon the havoc which the rising tide of nationalism and skepticism has wrought in the adamantine traditions of his country. Well might he recollect the halcyon days when, seated on a donkey, and parading through the bazars and maydans of his native town, an eager but deluded multitude would rush to kiss with fervor not only his hands, but also the t
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