locks and
herds, from running at the deer, was called "lawing", and was in general
use. The Charter of the Forest designed to lessen those evils, declares
that inquisition, or view, for lawing dogs, shall be made every third
year, and shall be then done by the view and testimony of lawful men,
not otherwise; and they whose dogs shall be then found unlawed, shall
give three shillings for mercy, and for the future no man's ox shall be
taken for lawing. Such lawing also shall be done by the assize commonly
used, and which is, that three claws shall be cut off without the ball
of the right foot. See on this subject the Historical Essay on the Magna
Charta of King John, (a most beautiful volume), by Richard Thomson.
NOTE TO CHAPTER II.
Note B.--Negro Slaves.
The severe accuracy of some critics has objected to the complexion of
the slaves of Brian de Bois-Guilbert, as being totally out of costume
and propriety. I remember the same objection being made to a set of
sable functionaries, whom my friend, Mat Lewis, introduced as the
guards and mischief-doing satellites of the wicked Baron, in his Castle
Spectre. Mat treated the objection with great contempt, and averred
in reply, that he made the slaves black in order to obtain a striking
effect of contrast, and that, could he have derived a similar advantage
from making his heroine blue, blue she should have been.
I do not pretend to plead the immunities of my order so highly as this;
but neither will I allow that the author of a modern antique romance
is obliged to confine himself to the introduction of those manners
only which can be proved to have absolutely existed in the times he
is depicting, so that he restrain himself to such as are plausible and
natural, and contain no obvious anachronism. In this point of view,
what can be more natural, than that the Templars, who, we know, copied
closely the luxuries of the Asiatic warriors with whom they fought,
should use the service of the enslaved Africans, whom the fate of war
transferred to new masters? I am sure, if there are no precise proofs
of their having done so, there is nothing, on the other hand, that can
entitle us positively to conclude that they never did. Besides, there is
an instance in romance.
John of Rampayne, an excellent juggler and minstrel, undertook to effect
the escape of one Audulf de Bracy, by presenting himself in disguise
at the court of the king, where he was confined. For this purpose,
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