reader will have observed that in the journey above described,
from Peiwar down to Bannu, four different territories have been
passed through. The first and the last--viz., Afghanistan and British
India--are two well-defined, easily comprehensible geographical areas;
but it is seen that betwixt the two are various other tribal areas,
in varying relations with the Indian Government. A few words must
be said to familiarize the reader with the political conditions
obtaining there. The frontier of British India is well defined, but
that of Afghanistan was more or less uncertain until the year 1893,
when Sir Mortimer Durand was deputed by the British Government to
meet the officers delegated by the Amir Abdurrahman, in order that
the frontier might be delimited. This frontier is since known as the
"Durand Line." The intervening area between the Durand Line and the
British frontier is in varying relations to the Indian Government.
Some parts of this, such as Tirah (the country of the Afridis and
Orakzais) and Waziristan (the country of the Wazirs and Mahsuds), are
severely left alone, provided the tribes do not compel attention and
interference by the raids into British territory, which are frequently
perpetrated by their more lawless spirits.
These raids are no doubt disapproved of by the majority of the
tribesmen, who recognize the fact that they must stand to lose in
any conflict with the British Government; but such is the democratic
spirit of the people that every man considers himself as good as his
neighbour, and a step better if he has a more modern rifle. As in the
interregnums of the days of the Israelitish Judges, each man does what
seems good in his own eyes, and bitterly resents any effort of his
neighbour, and even of the tribe, to control his actions or curtail
his liberty. Thus it happens that it is really very difficult for the
tribal elders to prevent their bad characters from perpetrating these
raids. The raiders are usually men with nothing to lose, owning no
landed property within the confines of British India, and guilty of
previous murders or other crimes, which make it impossible for them
to enter the country, except surreptitiously, as they would certainly
be imprisoned, and perhaps hanged, if caught.
A great number in the tribe own lands on both sides of the border, and
find it to their interest to take no overt part against the Government;
while at the same time, unless they give asylum to the
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