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he is in reality a cow in human form, and therefore must eat nothing but grass and roots. A third I found sitting in nudity and arrogance on his grass mat, and repeating sententiously time after time: "I am God, I am God!" I remember a patient at Bethlem whose delusion was that he was himself the superintendent of the asylum, the one sane man among all the mad, and he went round the ward pointing out to me each patient with the remark: "He is mad--quite mad. He, too, he also is mad," and so on. But I was much surprised to meet the same gentleman here. He was in the form of a Bengali Babu, a B.A. of the Calcutta University, and had held high posts under Government; but now, in later life, in dissatisfaction with the world at large, had thrown it all up and sought in the garb of a Sanyasi recluse at Rishikes for that peace which an office and Babudom can never afford. Recognizing me as a novice, he took me by the arm, saying in English (which in itself seemed strange and out of place amid these surroundings): "Come along; I explain to you jolly well all the show." We strolled in and out among the various groups of Sadhus, and at each new form of Sadhuism he would deliver himself after this manner: "See this man--he is a humbug, pure humbug. See that man lying on all the sharp stones--he is a humbug. Look at these here--humbugs! There, that man, reciting the mantras--he pure humbug. All these humbugs!" and so on. Here is the section for the study and practice of hypnotism. These yogis maintain that by a knowledge of the spiritual states engendered by various samadhs or contorted positions of the body and legs, and by elaborate breathing exercises, they are able to subdue the unruly and material currents of the bodily senses and the brain, and tap that inner source of spiritual knowledge and divinity which makes them ipso facto masters of all knowledge, able to commune at will with the Deity Himself. The contortions into which they are able to thrust their limbs, and the length of time that they are able to sit impassive and imperturbable in what appear to be the most painfully constrained postures, show that years of practice, commenced when the joints and sinews are supple, must be required for the attainment of this ecstatic state. There can be no doubt, I think, that masters do exercise the power of hypnotism on their chelas, and are thereby able to perform painful operations on them (such as piercing various pa
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