all, if my friend Herve could reconcile himself, that
Mademoiselle Helene would further the fortunes of her family by such a
marriage as this. General Ratoneau is a fine soldier, I believe. I agree
with you, madame, he is handsome. He rubs our instincts a little the
wrong way, but after all, this is not the time to be sensitive. As to
Mademoiselle Helene herself, I am sure she is most dutiful. I could
imagine marriages more obnoxious to her. She would soon reconcile
herself to a husband chosen for her by all the authorities."
"Poor Helene!" sighed Madame de la Mariniere.
"Come, Urbain, you friend of liberty!" exclaimed Joseph. "You advise
internal tyranny, it seems; what would you say to the external? If I
were in my cousin's place, I would wait for that before making such a
sacrifice."
"What do you mean, Joseph?" said his brother.
"I mean that our dear Prefect has the fates of all our young daughters
in his hands. He has only to report them to the Emperor, and a marriage
to please His Majesty will be at once arranged. Is not that enough
obedience? Cannot we wait for that necessity, instead of running
beforehand to give a beautiful girl to the first brutal soldier who asks
for her?"
And after that the argument waxed loud and strong. Monsieur Joseph was
called upon for his authority, for particulars as to this new power
given to the Prefects, which was hardly yet known, their own good
Prefect being heartily ashamed of it. Herve de Sainfoy declared that it
was stupid and intolerable, but also impracticable, and in this he and
his Royalist cousin agreed. No one would bear it, they were sure; but
they were also convinced that De Mauves would never make use of it.
Urbain shrugged his shoulders, and was of a different opinion. He
thought the idea quite of a piece with many of Napoleon's other
administrative plans; it seemed to him far-reaching and clever, the
foundation of a new Imperialist nobility. Madame de Sainfoy, her cheeks
flushed, her blue eyes shining, applauded Urbain as he spoke. It seemed
to her, as to him, common sense put into practice. If the foolish old
families of France would not swallow and assimilate the new order of
things, it must be forced down their throats. The Emperor, and no one
else, had the power to do this. His resolute will had the task of making
a new society, and it was useless to complain of his means. But,
evidently, the way to the Emperor's favour was not to wait for coercion,
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