erson in society, 574-75, 576;
emotional, 475-76;
and fusion of cultures, 738-39, 746-62, 740-45;
and fusion of cultures and social unity, 200;
of impersonal ideals, 592-94;
instinctive interest in, 579-82;
investigations and problems, 639-45;
natural history of, 579-82;
and origin of law, 850-52;
as personal competition, 575-76;
and the political order, 551;
psychology and sociology of, 638-39;
race, and social contact, 615-23;
and race consciousness, 623-31;
racial, 616-37;
and the rise of nationalities, 628-31;
and repression, 601-2;
and social control, 607-8;
as a struggle for status, 574, 578-79;
as a type of social interaction, 582-86;
types of, 239-41, 586-94;
and the unification of personality, 583-84.
_See_ Feud, Litigation, Mental conflict, Race conflicts, Rivalry, War.

CONFLICT GROUPS, classified, 50.

CONSCIENCE:
as an inward feeling, 103;
a manifestation of the collective mind, 33;
a peculiar possession of the gregarious animals, 31.

CONSCIOUS, 41.

CONSCIOUSNESS:
national and racial, 40-41;
and progress, 990-94.

CONSCIOUSNESS, SOCIAL:
_bibliography_, 425-26;
of the community, 48;
existence of, 28;
as mind of the group, 41;
in the person, 29;
and the social organism, 39.

CONSENSUS:
defined, 164;
social, and solidarity, 24;
social, closer than the vital, 25;
as society, 161;
versus co-operation, 184.

CONTACT, maritime, and geographical, 260-64.

CONTACTS, PRIMARY:
_bibliography_, 333-34;
and absolute standards, 285-86;
defined, 284, 311;
distinguished from secondary contacts, 284-87, 305-27;
facilitate assimilation, 736-37, 739;
of intimacy and acquaintanceship, 284-85;
related to concrete experience, 286;
and sentimental attitudes, 319-20;
studies of, 329-31;
in village life in America, 305-11.

CONTACTS, SECONDARY:
_bibliography_, 334-36;
and abstract relations, 325;
accommodation, facilitated by, 736-37;
and capitalism, 317-22;
a cause of the balked disposition, 287;
characteristic of city life, 285-87, 311-15;
conventional, formal, and impersonal, 56;
defined, 284;
distinguished from primary contacts, 284-87, 305-27;
laissez faire in, 758;
modern society based on, 286-87;
publicity as a form of, 315-17;
and the problems of social work, 287;
and rational attitudes, 317-22;
sociological significance of the stranger, 286, 322-27;
st