natural talent, requires
special preparation, and it has called into existence the trade and
professional schools, and finally bureaus for vocational guidance. All
of these, either directly or indirectly, serve at once to select and
emphasize individual differences.
Every device which facilitates trade and industry prepares the way for a
further division of labor and so tends further to specialize the tasks
in which men find their vocations.
The outcome of this process is to break down or modify the older
organization of society, which was based on family ties, on local
associations, on culture, caste, and status, and to substitute for it an
organization based on vocational interests.
In the city every vocation, even that of a beggar, tends to assume the
character of a profession, and the discipline which success in any
vocation imposes, together with the associations that it enforces,
emphasizes this tendency.
The effect of the vocations and the division of labor is to produce, in
the first instance, not social groups but vocational types--the actor,
the plumber, and the lumber-jack. The organizations, like the trade and
labor unions, which men of the same trade or profession form are based
on common interests. In this respect they differ from forms of
association like the neighborhood, which are based on contiguity,
personal association, and the common ties of humanity. The different
trades and professions seem disposed to group themselves in classes,
that is to say, the artisan, business, and professional classes. But in
the modern democratic state the classes have as yet attained no
effective organization. Socialism, founded on an effort to create an
organization based on "class consciousness," has never succeeded in
creating more than a political party.
The effects of the division of labor as a discipline may therefore be
best studied in the vocational types it has produced. Among the types
which it would be interesting to study are: the shopgirl, the policeman,
the peddler, the cabman, the night watchman, the clairvoyant, the
vaudeville performer, the quack doctor, the bartender, the ward boss,
the strike-breaker, the labor agitator, the school teacher, the
reporter, the stockbroker, the pawnbroker; all of these are
characteristic products of the conditions of city life; each with its
special experience, insight, and point of view determines for each
vocational group and for the city as a whole its indi
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