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a crime, A crime of reason, if it costs us pain Unpaid." If there is no immortality for man-- "Sense! take the rein; blind Passion, drive us on; And Ignorance! befriend us on our way. . . Yes; give the pulse full empire; live the Brute, Since as the brute we die. The sum of man, Of godlike man, to revel and to rot." * * * * * "If this life's gain invites him to the deed, Why not his country sold, his father slain?" * * * * * "Ambition, avarice, by the wise disdain'd, Is perfect wisdom, while mankind are fools, And think a turf or tombstone covers all." * * * * * "Die for thy country, thou romantic fool! Seize, seize the plank thyself, and let her sink." * * * * * "As in the dying parent dies the child, Virtue with Immortality expires. Who tells me he denies his soul immortal, _Whate'er his boost_, _has told me he's a knave_. _His duty 'tis to love himself alone_. _Nor care though mankind perish if he smiles_." We can imagine the man who "denies his soul immortal," replying, "It is quite possible that _you_ would be a knave, and love yourself alone, if it were not for your belief in immortality; but you are not to force upon me what would result from your own utter want of moral emotion. I am just and honest, not because I expect to live in another world, but because, having felt the pain of injustice and dishonesty toward myself, I have a fellow-feeling with other men, who would suffer the same pain if I were unjust or dishonest toward them. Why should I give my neighbor short weight in this world, because there is not another world in which I should have nothing to weigh out to him? I am honest, because I don't like to inflict evil on others in this life, not because I'm afraid of evil to myself in another. The fact is, I do _not_ love myself alone, whatever logical necessity there may be for that in your mind. I have a tender love for my wife, and children, and friends, and through that love I sympathize with like affections in other men. It is a pang to me to witness the sufferings of a fellow-being, and I feel his suffering the more acutely because he is _mortal_--because his life is so short, and I would have it, if possible, filled with happiness and not misery. Thr
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