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abundance of snow-fields and naked rock; while in Middle Germany culture has almost over-spread the face of the land, and there are no large tracts of waste. There is the same proportion in the distribution of forests. Again, in the north we see a monotonous continuity of wheat-fields, potato-grounds, meadow-lands, and vast heaths, and there is the same uniformity of culture over large surfaces in the southern table-lands and the Alpine pastures. In Middle Germany, on the contrary, there is a perpetual variety of crops within a short space; the diversity of land surface and the corresponding variety in the species of plants are an invitation to the splitting up of estates, and this again encourages to the utmost the motley character of the cultivation. According to this threefold division, it appears that there are certain features common to North and South Germany in which they differ from Central Germany, and the nature of this difference Riehl indicates by distinguishing the former as _Centralized Land_ and the latter as _Individualized Land_; a distinction which is well symbolized by the fact that North and South Germany possess the great lines of railway which are the medium for the traffic of the world, while Middle Germany is far richer in lines for local communication, and possesses the greatest length of railway within the smallest space. Disregarding superficialities, the East Frieslanders, the Schleswig-Holsteiners, the Mecklenburghers, and the Pomeranians are much more nearly allied to the old Bavarians, the Tyrolese, and the Styrians than any of these are allied to the Saxons, the Thuringians, or the Rhinelanders. Both in North and South Germany original races are still found in large masses, and popular dialects are spoken; you still find there thoroughly peasant districts, thorough villages, and also, at great intervals, thorough cities; you still find there a sense of rank. In Middle Germany, on the contrary, the original races are fused together or sprinkled hither and thither; the peculiarities of the popular dialects are worn down or confused; there is no very strict line of demarkation between the country and the town population, hundreds of small towns and large villages being hardly distinguishable in their characteristics; and the sense of rank, as part of the organic structure of society, is almost extinguished. Again, both in the north and south there is still a strong ecclesiastical spiri
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