larity produced
throughout the house by my friend's speech, I myself have been greatly
solemnized by being made (as you have witnessed) the public custodian
of his New Testament. (Laughter). At first I shared in your
gratification at seeing that he carried so much of the Scripture with
him. (Laughter). But I found, on looking at the fly-leaf, that the
book after all, was not his own, but the property of a lady--I will
not mention her name. (Laughter). I have, therefore, no right to
accept my friend's gift of what is not his own. Now I remember that
when he came home from England, he told me a story of a company of ten
ministers who sat down to dine together. A dispute arose among them as
to the meaning of a certain passage of Scripture--for aught I know the
very passage in Galatians which he just now tried to quote, but
couldn't. (Laughter). Some one said, "Who has a New Testament?" It was
found that no one had a copy. Pretty soon, however, when the dinner
reached the point of champagne, some one exclaimed, "Who has a
corkscrew?" And it was found that the whole ten had, every man, a
corkscrew in his pocket! (Laughter). Now, as there is no telling where
a Brooklyn minister who made a temperance speech at Cooper Institute
last night is likely to take his dinner to-day, I charitably return
the New Testament into my friend's own hands. (Great merriment).
Mr. BEECHER--Now I know enough about champagne to know that it don't
need any corkscrew. (Laughter).
Mr. TILTON--How is it that you know so much more about corkscrews than
about Galatians? (Laughter).
Mr. BEECHER, after making some playful allusions to the story of the
ten ministers, remarked that he gave it as it was given to him, but
that he could not vouch for its truthfulness, as he was not present on
the occasion.
[64] Susan B. Anthony, Frances E. W. Harper, Sarah H. Hallock, Edwin
A. Studwell, Dr. C. S. Lozier, Margaret E. Winchester, Mary F.
Gilbert, Dr. Laura A. Ward, Edward M. Davis, Mrs. Calhoun.
[65] CONSTITUTION OF THE AMERICAN EQUAL RIGHTS ASSOCIATION.
PREAMBLE.--Whereas, by the war, society is once more resolved into its
original elements, and in the reconstruction of our government we
again stand face to face with the broad question of natural rights,
all associations based on special claims for special classes are too
narrow and partial for the hour; Therefore, from the baptism of this
second revolution--purified and exalted through suffering--s
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