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y notion of Orange with a wife and children. It went against the grain, and upset the ideals of austerity which he had carefully planned--not for himself, but for his friend. Robert, he urged, was born to be an example--an encouragement to those who were called, by the mercy of God, to less rigorous vocations. Reckage suffered many scruples of conscience on Robert's account; he surveyed him with a sense of disappointment; he had always supposed that he would ultimately turn Jesuit in sober earnest, and die a martyr's death in the Far East. This would, in his opinion, have been a fine end to a Quixotic, very touching, most remarkable life. Would he now immaturely fall a victim to an enticing face and the cares of a household? Would he be able to sustain his character? One thing was certain. He could never again expect to exercise precisely the same potent influence as he had in the past, over his earth-bound, self-indulgent friends. Self-indulgent people always exacted unusual privations from those who would seek to move them--and Robert's call was clearly to materialists rather than to the righteous. Pusey married, it was true. Keble married. No one thought the less of them on that account. Even the judicious Hooker married. And they were clergymen. Reckage called them priests. But Newman did not marry, and, while Reckage was unable to agree in the main with Newman's views, he had a fixed notion that he was the strong man--the master spirit--among them. And another consideration. The passion of love has a danger for very sensitive, reserved, and concentrated minds unknown to creatures of more volatile, expansive, and unreflecting disposition. Reckage knew well that he was himself too selfish a man to let affection for any one creature come between his soul and its God. There was no self-discipline required in his case when a choice had to be made between a human being and his own advantage--whether temporal or eternal. He had never--since he was a youth--felt an immoderate fondness for anybody; he had likes and dislikes, admirations and partialities, jealousies, too, and well-defined tastes where feminine beauty was in question, but it was not in him to err from excess of charity. The imaginative and visionary parts of life--and no one is wholly without them--soon turned into severe reality whenever he found himself confronted with that sole absorbing interest--his career. Marriage, in his own case, seemed an imperative d
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