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he tree-tops? No, the matter was easy. Where there is room to set a foot, why need a man fear to fall? And thus we baffled the Malays, and won our freedom. But when the Sakai dogs aided the Malays, matters were changed indeed. They would sit in the tree-tops, the whole night through, calling one to another when we tried to break away; and, by day, they would track our foot-prints through places where no Malay might follow; and no trail was so blind but that the Sakai could see the way it tended. Men said that they served the Malays in this manner that thereby they might preserve their own women-folk from captivity. But I know not. The Sakai live in houses, and plant growing things--like the Malays. They know much of the lore of the forest, but many secrets of the jungle which are well known to us are hidden from their eyes. Yea, even though the fair valley of the Plus is now possessed by them, and the mountain of Korbu is now _their_ home as it was once our own, the spirits of the hills and streams are still our friends, and they teach not their secrets to the strangers. How should it not be so? Our tribe springs from the mountain of Korbu, and the hills of Legap; theirs from the broad forests towards the rising sun, beyond the Kinta valley. No tribe but ours knows of the forests at the back of Gunong Korbu, nor of the doom, which, in the fulness of time, will fall upon the Sakai. Beyond that great peak, in the depths of the silent forest places, there lives a tribe of women, fair of face and form, taller than men, paler in colour, stronger, bolder. This is the tribe that is to avenge us upon those who have won our hunting grounds. These women know not men; but when the moon is at the full they dance naked, in the grassy places near the salt-licks, where the passing to-and-fro of much game has thinned the forest. The Evening Wind is their only spouse, and through Him they conceive and bear children. Yearly are born to them offspring, mostly women-folk whom they cherish even as we do our young; but if, perchance, they bear a manchild, the mother slays it ere it is well-nigh born. Thus live they, and thrive they, ever increasing and multiplying, and their bows and blow-pipes are sometimes found by us in the deep hollows of the woods. Larger are they than those we use, more beautifully carved, and, moreover, they are of a truer aim. But woe to the man who meets these women, or who dares to penetrate into the woods in which t
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