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on a great business, or some other propitious circumstance provides him with a clearly defined sphere of work. The majority of men will gladly discard distasteful work which their circumstances do not require; and in the absence of steady work, and in the possession of all the means of gratification, temptations assume an overwhelming strength, and the springs of moral life are fatally impaired. It can hardly be doubted that the average longevity in this small class is far less than in that of common men, and that even when natural capacity is considerable it is more rarely displayed. To a man with a real desire for work such circumstances are indeed of inestimable value, giving him the leisure and the opportunities of applying himself without distraction and from early manhood to the kind of work that is most suited to him. Sometimes this takes place, but much more frequently vicious tastes or a simply idle or purposeless life are the result. Sometimes, indeed, a large amount of desultory and unregulated energy remains, but the serious labour of concentration is shunned and no real result is attained. The stream is there, but it turns no mill. Most men escape this danger through the circumstances of life which make serious and steady work necessary to their livelihood, and in the majority of cases the kind of work is so clearly marked out that they have little choice. When some choice exists, the rule which I have already laid down should not be forgotten. Men should choose their work not only according to their talents and their opportunities, but also, as far as possible, according to their characters. They should select the kinds which are most fitted to bring their best qualities into exercise, or should at least avoid those which have a special tendency to develop or encourage their dominant defects. On the whole it will be found that men's characters are much more deeply influenced by their pursuits than by their opinions. The choice of work is one of the great agencies for the management of character in youth. The choice of friends is another. In the words of Burke, 'The law of opinion ... is the strongest principle in the composition of the frame of the human mind, and more of the happiness and unhappiness of man reside in that inward principle than in all external circumstances put together.'[63] This is true of the great public opinion of an age or country which envelops us like an atmosphere, and by its s
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