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eirs turned up, and could n't help it. It reminds me of what a woman of our town said, who had married a very heinous-looking blacksmith. Some companions of our "smithess" saw him coming along in the street one day, and unwittingly exclaimed, "What dreadful-looking man is that?" "That's my husband," said the wife, "and God made him." To the Same. SHEFFIELD, Jan. 2, 1849. MY DEAR BELLOWS,--Your letter came on New Year's Day, and helped to some of those cachinnations usually thought to belong to such a time; though for my part I can never find set times particularly happy or even interesting,--partly, I believe, from a certain obstinacy of disposition that does not like to do what is set down for it. As to church matters, I said nothing to you when I was down last, because I knew nothing. That is, I had no hint of what the congregation was about to do,--no idea of anything in my connection with the church that needed to be spoken of. I was indeed thinking, for some weeks before I went down, of saying to the congregation, that unless they thought my services very important to them, I should rather they would dispense with them, and my mind was just in an even balance about the matter. But one is always influenced by the feeling around him,--at least I am,--and when I found that every one who spoke with me about my coming again seemed to depend upon it, and to be much [206] interested in it, I determined to say nothing about withdrawing. My reasons for wishing to retire were, that I was working hard--hard for me--to prepare sermons which, as my engagement in my view was temporary, might be of no further use to me; and that if I were to enter upon a new course of life, the sooner I did so the better. And here I may as well dispose of what you and others say and urge with regard to my continuance in the profession. To your question whether I have not sermons enough to last me for five years in some new place, I answer, No, not enough for two. And if I had, I tell you that I cannot enter into these affecting and soul-exhausting relations again and again, any more than I could be married three or four times. The great trial of our calling is the wrenching, the agonizing, of sympathy with affliction; and there is another trying thing which I have thought of much of late, and that is the essential moral incongruity of such relations, and especially with strangers. I almost feel as if nobody but an intimate friend had a
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