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details and explanations, and to go straight to the points that repetition had proved to be the most effective, so that the criterion of excellence must have been immediate popularity with the audience as in a play. It may be conjectured also that the metre, in length of line and cadence, formed itself to a great degree on the natural conditions of oral delivery and listening. For all poetry, I think, makes its primary appeal to the ear; and the modern habit of reading it seems to me to have thrown this essential test of quality somewhat into the background. The arrangement of metre and rhyme may have been gradually invented to correspond with and satisfy that natural expectation of the recurrence of certain tones and measures which always delights primitive men, and of which one may possibly trace some symptoms even in animals, as when the snake sways slowly to the simple sounds of a snake-charmer's pipe. The order of all modern versification (except in blank verse, which is never popular) depends on the echoing rhyme, which marks time like the stroke of a bell, and is waited for with keen anticipation by the sensitive listener. It is strange, to my mind, that such a beautiful creation as the beat of tonic sounds at a line's terminal should have been comparatively so recent a discovery in European poetry. That a master of this art must have been very rare is shown by the very few pieces of first-class heroic poetry still extant out of the immense quantity that must have been attempted in different ages and countries. Yet the materials lie strewn around us, awaiting the skilful hand; they are to be found wherever a high-spirited warlike race is fighting its way upward out of barbarism into some less wretched stage of society that may allow breathing time for working the precious mines of recent traditions. The state of society described in some Icelandic Sagas, for example, with its hereditary blood feuds and perpetual assassinations, with its code of honour making vengeance a pious duty, its tariff of blood money, and its council for adjusting civil and criminal wrongs, has a close resemblance to everyday life among the free Afghan tribes beyond the North-West Frontier of India. But the Saga writers flourished, I understand, when this state of things had passed or was passing away; while the Afghans are still a rude illiterate folk who have only songs, recited by the professional bards. The best collection of these
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