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but that it is an indispensable element in all vigorous and life-dominating Christian experience. I do not need to dwell upon that, except just to suggest that such a vividness and continuity of calm anticipation of a certain good beyond the grave is one of the strongest of all motives to the general robustness and efficacy of a Christian life. People used to say a few years ago, a great deal more than they do now, that the Christian expectation of Heaven was apt to weaken energy upon earth, and they used to sneer at us, and talk about our 'other worldliness' as if it were a kind of weakness and defect attached to the Christian experience. They have pretty well given that up now. Anti-Christian sarcasm, like everything else, has its fashions, and other words of reproach and contumely have now taken the place of that. The plain fact is that no man sees the greatness of the present, unless he regards it as being the vestibule of the future, and that this present life is unintelligible and insignificant unless beyond it, and led up to by it, and shaped through it, there lies the eternal life beyond. The low flat plain is dreary and desolate, featureless and melancholy, when the sky above it is filled with clouds. But sweep away the cloud-rack, and let the blue arch itself above the brown moorland, and all glows into lustre, and every undulation is brought out, and tiny shy forms of beauty are found in every corner. And so, if you drape Heaven with the clouds and mists born of indifference and worldliness, the world becomes mean, but if you dissipate the cloud and unveil heaven, earth is greatened. If the hope of the grave that is to be brought onto you at the revelation of Jesus Christ shines out above all the flatness of earth, then life becomes solemn, noble, worthy of, demanding and rewarding, our most strenuous efforts. No man can, and no man will, strike such effectual blows on things present as the man, the strength of whose arm is derived from the conviction that every stroke of the hammer on things present is shaping that which will abide with him for ever. My text not only enjoins this hope as a duty, but also enjoins the perfection of it as being a thing to be aimed at by all Christian people. What is the perfection of hope? Two qualities, certainty and continuity. Certainty; the definition of earthly hope is an anticipation of good less than certain, and so, in all the operations of this great faculty, which
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