on than that the weather was fine, or he wished you good-day.
For the most part he listened mutely, with a nickering, perfunctory
smile. From time to time, with an air of casting fear behind him and
dashing into the imminent, deadly breach, he would hazard an 'Ah,
oui,' or a 'Pas mal.' For the rest, he played the piano prettily
enough, wrote colourless, correct French verse, and was reputed to be
an industrious if not a brilliant student--what we called _un
serieux_.

It was hard to believe that beautiful, sumptuous Nina Childe, with her
wit, her humour, her imagination, loved this neutral little fellow;
yet she made no secret of doing so. We tried to frame a theory that
would account for it. 'It's the maternal instinct,' suggested one.
'It's her chivalry,' said another; 'she's the sort of woman who could
never be very violently interested by a man of her own size. She would
need one she could look up to, or else one she could protect and pat
on the head.' '"God be thanked, the meanest of His creatures boasts
two soul-sides, one to face the world with, one to show a woman when
he loves her,"' quoted a third. 'Perhaps Coco'--we had nicknamed him
Coco--'has luminous qualities that we don't dream of, to which he
gives the rein when they're _a deux_.'

Anyhow, if we were mortified that she should have preferred such a one
to us, we were relieved to think that she hadn't fallen into the
clutches of a blackguard, as we had feared she would. That Coco was a
blackguard we never guessed. We made the best of him, because we had
to choose between doing that and seeing less of Nina: in time, I am
afraid--such is the influence of habit--we rather got to like him, as
one gets to like any innocuous, customary thing. And if we did not
like the situation--for none of us, whatever might have been our
practice, shared Nina's hereditary theories anent the sexual
conventions--we recognised that we couldn't alter it, and we shrugged
our shoulders resignedly, trusting it might be no worse.

And then, one day, she announced, 'Ernest and I are going to be
married.' And when we cried out why, she explained that--despite her
own conviction that marriage was a barbarous institution--she felt, in
the present state of public opinion, people owed legitimacy to their
children. So Ernest, who, according to both French and Brazilian law,
could not, at his age, marry without his parents' consent, was going
home to procure it. He would sail next week;