ows then wandered over the earth
for a wife but a wife found he not. One day he went into the forest, and
recollecting the words of his ancestors, he thrice prayed in a faint
voice for a bride. Thereupon Vasuki rose and offered his sister for the
Rishi's acceptance. But the Brahmana hesitated to accept her, thinking
her not to be of the same name with himself. The high-souled Jaratkaru
thought within himself, 'I will take none for wife who is not of the same
name with myself.' Then that Rishi of great wisdom and austere penances
asked him, saying, 'Tell me truly what is the name of this thy sister, O
snake.'
"Vasuki replied, 'O Jaratkaru, this my younger sister is called
Jaratkaru. Given away by me, accept this slender-waisted damsel for thy
spouse. O best of Brahmanas, for thee I reserved her. Therefore, take
her.' Saying this, he offered his beautiful sister to Jaratkaru who then
espoused her with ordained rites.'"
So ends the thirteenth section in the Astika Parva of the Adi Parva.
SECTION XV
(Astika Parva continued)
"Sauti said, 'O foremost of persons acquainted with Brahma, the mother of
the snakes had cursed them of old, saying, 'He that hath the Wind for his
charioteer (viz., Agni) shall burn you all in Janamejaya's sacrifice!' It
was to neutralise that curse that the chief of the snakes married his
sister to that high-souled Rishi of excellent vows. The Rishi wedded her
according to the rites ordained (in the scriptures), and from them was
born a high-souled son called Astika. An illustrious ascetic; versed in
the Vedas and their branches, he regarded all with an even eye, and
removed the fears of both his parents.
"Then, after a long space of time, a king descending from the Pandava
line celebrated a great sacrifice known as the Snake-sacrifice, After
that sacrifice had commenced for the destruction of the snakes, Astika
delivered the Nagas, viz., his brothers and maternal uncles and other
snakes (from a fiery death). And he delivered his fathers also by
begetting offspring. And by his austerities, O Brahmana, and various vows
and study of the Vedas, he freed himself from all his debts. By
sacrifices, at which various kinds of offerings were made, he propitiated
the gods. By practising the Brahmacharya mode of life he conciliated the
Rishis; and by begetting offspring he gratified his ancestors.
"Thus Jaratkaru of rigid vows discharged the heavy debt he owed to his
sires who being thus reliev
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