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compensate. He is, for the most part, condemned to live in a mental jungle where his arm will soon be too feeble to clear away the growths that enclose him, and his eyes too weak to find the light." The man who has allowed his mental capacities to clear his way through the dense underbrush of religious dogma finds that he has emerged into a purer and healthier atmosphere. In the bright light of this mental emancipation a man perceives the falsities of all religions in their historic, scientific, and metaphysical aspects. The healthier mental viewpoint holds up to scorn and discards the reactionary religious philosophy of morals, and the sum total of his conclusions must be that religion is doomed; and doomed in this modern day by its absolute irrelevance to the needs and interests of modern life. And this not only by the steadily increasing army of freethinkers, but by the indifference and neglect of those who still cling to the fast slipping folds of religious creeds--- the future freethinkers. It was Spinoza who remarked that, "The proper study of a wise man is not how to die but how to live." Religious creeds can but teach how man should live, so that when he dies, he may be assured of salvation; and the important thing is not what he does to help his fellow men while he is living, but how closely he lives in conformity to a reactionary code of dogmas. Religion has always aimed to smooth the sufferer's passage to the next world, not to save him for this world. Freethought has dethroned the gods from the pedestal, and has replaced, not an empty idol, but an _ideal_, the ideal of a man who is his own god. It has become increasingly apparent that what men have hitherto attributed to the gods are nothing but the ideals they value and grope for in themselves. The ideal of the freethinker, the conception that places the supreme worth of human life in the expanding horizon of man's usefulness to man, is forever menaced by the supernaturalism of the theist which manifests itself in the multifarious religious sects that are the most active and constant menace to civilization and to mankind today. That religion in the past has produced suffering incalculable and has been the greatest obstacle in the advance of secular knowledge is a fact too well attested to by history to be denied by any sincere and unbiased intelligent man. That today it constitutes a cultural lag, an active menace to the best interests of humanity and
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