phold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the Eternal Silence."

EDWARD A. FREEMAN.

BORN 1823.

RACE AND LANGUAGE.

BY EDWARD A. FREEMAN.

It is no very great time since the readers of the English newspapers
were, perhaps a little amused, perhaps a little startled, at the story
of a deputation of Hungarian students going to Constantinople to present
a sword of honor to an Ottoman general. The address and the answer
enlarged on the ancient kindred of Turks and Magyars, on the long
alienation of the dissevered kinsfolk, on the return of both in these
later times to a remembrance of the ancient kindred and to the friendly
feelings to which such kindred gave birth. The discourse has a strange
sound when we remember the reigns of Sigismund and Wladislaus, when we
think of the dark days of Nikopolis and Varna, when we think of Huniades
encamped at the foot of Haemus, and of Belgrade beating back Mahomet the
Conqueror from her gates. The Magyar and the Ottoman embracing with the
joy of reunited kinsfolk is a sight which certainly no man would have
looked forward to in the fourteenth or fifteenth century. At an earlier
time the ceremony might have seemed a degree less wonderful. If a man
whose ideas are drawn wholly from the modern map should sit down to
study the writings of Constantine Porphyrogennetos, he would perhaps be
startled at finding Turks and Franks spoken of as neighbors, at finding
_Turcia_ and _Francia_--we must not translate [Greek: Tourkia] and
[Greek: Phrangia] by _Turkey_ and _France_--spoken of as border-lands. A
little study will perhaps show him that the change lies almost wholly in
the names and not in the boundaries. The lands are there still, and the
frontier between them has shifted much less than one might have looked
for in nine hundred years. Nor has there been any great change in the
population of the two countries. The Turks and the Franks of the
Imperial geographer are there still, in the lands which he calls Turcia
and Francia; only we no longer speak of them as Turks and Franks. The
Turks of Constantine are Magyars; the Franks of Constantine are Germans.
The Magyar students may not unlikely have turned over the Imperial
pages, and they may have seen how their forefathers stand described
there. We can hardly fancy that the Ottoman general is likely to have
given much time to lore of such a kind. Yet the Ottoman answer was