a suit of black broadcloth, and a white necktie.
Philip received him with reverence, thinking he could not be anything
less than a lord spiritual, such is the power of broadcloth and fine
linen. Nosey, the shepherd, was then living at Nyalong, having
murdered the other shepherd, Baldy, about six months before, and this
judge sent Nosey to the gallows seventeen years afterwards; but
neither Nosey nor the judge knew what was to happen after seventeen
years. This is the story of Nosey and Baldy.

THE TWO SHEPHERDS.

By the men on the run they were known as Nosey and Baldy, but in a
former stage of their existence, in the days of the Emperor Augustus
Caesar, they were known as Naso and Balbus. They were then rivals in
love and song, and accused each other of doing things that were mean.
And now, after undergoing for their sins various transmigrations into
the forms of inferior animals, during two thousand years, as soon as
shepherds are required in Australia Felix, they appear once more
following their flocks and herds. But they are entirely forgetful of
all Greek and Roman civilization; their morals have not improved, and
their quarrels are more bitter than ever. In the old times they
tootled on the tuneful reed, and sang in purest Latin the sweetest
ditties ever heard, in praise of Galatea and Amyntas, Delia and
Iolla. But they never tootle now, and never sing, and when they
speak, their tongue is that of the unmusical barbarians. In their
pagan days they stained their rustic altars with the blood of a kid,
a sacrifice to Jupiter, and poured out libations of generous wine;
but they offer up neither prayer nor sacrifice now, and they pour
libations of gin down their throats.

The Italian rustic is yet musical, and the Roman citizen has not lost
the genius of his race. He is still unrivalled in sculpture and
architecture, in painting, in poetry, and philosophy; and in every
handicraft his fingers are as deft as ever. But empire has slipped
from his grasp, and empire once lost, like time, never returns. Who
can rebuild Ninevah or Babylon, put new life into the mummies of the
Pharoahs, and recrown them; raise armies from the dust of the
warriors of Sesostris, and send them forth once more to victory and
slaughter? Julian the Apostate tried to rebuild the Holy City and
Temple of Israel, to make prophecy void--apparently a small
enterprise for a Roman Emperor--but all his labours were vain.
Modern Julians have