ished.
Mat. xxiii.36.--"Verily I say unto you, all these things shall come
upon this generation."

* * * * *

SERMON I.

The Wisdom of God in the means used to propagate the Gospel.

1 Corinthians i. 27, 28.

"But God hath chosen the foolish things of the world to confound the
wise; and god hath chosen the weak things of the world to confound the
things which are mighty; and base things of the world, and things
which are despised, hath God chosen, and things which are not, to
bring to nought things which are." *

* The two discourses on this text were originally one, and preached
before Windham Association, at Thompson, October Session, 1798.
Probably some of the ideas which they contain, may have been suggested
by reading Paley's Evidences of Christianity; but as the author had
not that book in his possession when he wrote on this subject, he is
not able particularly to give credit to that excellent writer, if here
his due.

The mercy promised to the fathers was Christ, the Savior. That "the
desire of all nations should come," was a prediction of his
incarnation; and his entrance here was announced by a heavenly
messenger, with, "Behold, I bring you glad tidings of great joy--to
all people."

Yet "when he came to his own, his own received him not!" To many he
hath been "a stone of stumbling, and a rock of offense!"

The design and tendency of Christianity are most benevolent; but being
opposed to men's lusts, which rule in their members, all the
malevolence of depravity hath been excited against it. Jews and
Gentile united in the opposition. "The kings of the earth stood up and
the rulers were gathered together against the Lord, and against his
Christ--both Herod and Pontius Pilate, with the Gentiles, and the
people of Israel." The Christian religion did not creep into the world
in the dark. It first appeared at an enlightened period, and among the
most enlightened of the nations. The sciences derived from conquered
Greece, had been improved at Rome, and communicated to its
dependencies. Syria was then a province of the Empire. Every movement
in Judea was observed and reported at the metropolis. The crucifixion
of our Savior was sanctioned by a Roman deputy; and the persecuted
Christians were allowed an appeal to Caesar. Soon therefore, did the
religion of Jesus make its way to Rome. The power of Rome had also
reached its acme; and as the spirit of Christianity was diverse from
that of th