thirty ordinary Bachelors' disputations, and had argued in each one "if
he had been able to get the opportunity to argue." The candidate for the
License at Paris, in 1366, must have attended disputations throughout
one "grand Ordinary," and must have "responded" twice. At Oxford the
youth must have taken part in disputations for a year as "general
sophister," and must have "responded" at least once, before taking the
A.B. or before "Determination," which was the equivalent of the A.B.
Prospective masters must have responded at least twice.[70]

The following lists of prescribed books give a good idea of mediaeval
requirements (aside from disputations) for the degrees of A.B. and A.M.,
at various times and places. The reader will note at once the
predominance of Aristotle, and the variations in requirements for the
degrees. Many similar lists might be cited from the records of other
universities; but they would give little additional information as
regards the degrees in Arts.

1. List of Books Prescribed for the Degrees of A.B. and A.M. at Paris,
1254.

The following list from the Statutes of 1254 does not separate the books
into the groups required for each degree, but indicates the total
requirement for both.

{Introduction to the Categories of Aristotle
{ (Isagoge), Porphyry.
(1) The "Old" Logic {Categories, and On Interpretation,
{ Aristotle.
{Divisions, and Topics except Bk. IV,
{ Boethius.

{Prior and Posterior Analytics, Aristotle.
(2) The "New" Logic {Sophistical Refutations, "
{Topics, "

(3) Moral Philosophy: Ethics, 4 Bks., "
{Physics, Aristotle.
{On the Heavens and the Earth, "
{Meteorics, "
{On Animals, "
{" the Soul, "
(4) Natural Philosophy {" Generation, "
{" Sense and Sensible Things, "
{" Sleep and Waking, "
{" Memory and Recollection, "
{" Life and Death, "