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meet me, until thou Knowest that death, like God, doth make of one. "But pardon, lady. Ere I had begun, My thoughts moved towards thee with a gentle flow That bore a depth of waters. When I took My pen to write, they rushed into a gulf, Precipitate and foamy. Can it be, That death who humbles all hath made me proud? Lady, thy loveliness hath walked my brain, As if I were thy heritage in sooth, Bequeathed from sires beyond all story's reach. For I have loved thee from afar, and long; Joyous in having seen what lifted me, By very power to see, above myself. Thy beauty hath made beautiful my life; Thy virtue made mine strong to be itself. Thy form hath put on every changing dress Of name, and circumstance, and history, That so the life, dumb in the wondrous page Recording woman's glory, might come forth And be the living fact to longing eyes-- Thou, thou essential womanhood to me; Afar as angels or the sainted dead, Yet near as loveliness can haunt a man, And taking any shape for every need. "Years, many years, have passed since the first time, Which was the last, I saw thee. What have they Made or unmade in thee? I ask myself. O lovely in my memory! art thou As lovely in thyself? Thy features then Said what God made thee; art thou such indeed? Forgive my boldness, lady; I am dead; And dead men may cry loud, they make no noise. "I have a prayer to make thee--hear the dead. Lady, for God's sake be as beautiful As that white form that dwelleth in my heart; Yea, better still, as that ideal Pure That waketh in thee, when thou prayest God, Or helpest thy poor neighbour. For myself I pray. For if I die and find that she, My woman-glory, lives in common air, Is not so very radiant after all, My sad face will afflict the calm-eyed ghosts, Not used to see such rooted sadness there, At least in fields where I may hope to walk And find good company. Upon my knees I could implore thee--justify my faith In womanhood's white-handed nobleness, And thee, its revelation unto me. "But I bethink me, lady. If thou turn Thy thoughts upon thyself, for the great sake Of purity and conscious whiteness' self, Thou wilt but half succeed. The other half Is to forget the first, and all thyself, Quenching thy moonlight in the blaze of day; Turning thy being full unto thy God; Where shouldst thou quite forget the name of Truth, Yet thou wouldst be a pure, twice holy child, (Twice born of God, once of thy own pure will Ari
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