f considerations at the affirmative side. On a less
pressing occasion, and at a former period, they might have been
forcible, nay, even conclusive. But the issue had been then narrowed to
one of actual force. John Mitchel was transported, and the most trusted
of his comrades had pledged their lives to redeem their brother felon at
any cost. Every consideration connected with the question should be
examined and determined on in reference to that position and that
pledge. Tested by them, the first above presented would thus resolve
itself: either these men whose characteristic had been indecision, were
sincere in seeking for an opportunity to redeem their patriotism by
their blood, or they were not. If they were, they would never be
restrained by the miserable fear of being charged with inconsistency. If
they were not, the cause would be cursed by their adhesion. The same
argument would apply to the priesthood with still more imperious force;
such of them as were actually sincere would be found at their post at
the hour of trial, in obedience to no form, but influenced by their own
conscientiousness. Such of them as were insincere would be true to no
obligation imposed by conventionality. Untrue to their convictions, they
could not be faithful to their words. And finally--an argument which
appears unanswerable and insuperable--Mr. John O'Connell and his
immediate followers had so solemnly abjured, denounced and cursed the
principles of the great majority with whom they were asked to league,
that they could not comply without such a debasement of character as to
compel the scorn of all men, not only to themselves, but all those with
whom they were united. It could not fail to strike any ordinary observer
that materials so incongruous and repulsive were incapable of cohesion;
and the consequence must be the distrust of the more ardent of their
followers at both sides.
These were my opinions. I pressed them at the time as strongly as I
could, and perhaps more urgently than I ought. But I was absent from
Dublin, and my remonstrances were vain. I would have retired in despair
had I not been too deeply engaged. The Rev. John Kenyon did actually
retire, influenced by the same motives which I refused to yield to,
solely because retirement would brand me with an imputation of
cowardice, which no explanation could ever efface. I refused all
connection with the League, but continued to act in concert with my
confederates, in establ
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