er burnt offerings without cost.'
Tertius' salutation may suggest to us the best thing by which to be
remembered. All his life before and after the hours spent at Paul's
side has sunk in oblivion. He wished to be known only as having
written the Epistle. Christian souls ought to desire to live chiefly
in the remembrance of those to whom they have been known as having
done some little bit of work for Jesus Christ. We may well ask
ourselves whether there is anything in our lives by which we should
thus wish to be remembered. All our many activities will sink into
silence; but if the stream of our life, which has borne along down
its course so much mud and sand, has brought some grains of gold in
the form of faithful and loving service to Christ and men--these will
not be lost in the ocean, but treasured by Him. What we do for Jesus
and to spread the knowledge of His name is the immortal part of our
mortal lives, and abides in His memory and in blessed results in our
own characters, when all the rest that made our busy and often stormy
days has passed into oblivion. All that we know of Tertius who wrote
this Epistle is that he wrote it. Well will it be for us if the
summary of our lives be something like that of his!
QUARTUS A BROTHER
'Quartus a brother.'--ROMANS xvi. 23.
I am afraid very few of us read often, or with much interest, those
long lists of names at the end of Paul's letters. And yet there are
plenty of lessons in them, if anybody will look at them lovingly and
carefully. There does not seem much in these three words; but I am
very much mistaken if they will not prove to be full of beauty and
pathos, and to open out into a wonderful revelation of what
Christianity is and does, as soon as we try to freshen them up into
some kind of human interest.
It is easy for us to make a little picture of this brother Quartus.
He is evidently an entire stranger to the Church in Rome. They had
never heard his name before: none of them knew anything about him.
Further, he is evidently a man of no especial reputation or position
in the Church at Corinth, from which Paul writes. He contrasts
strikingly with the others who send salutations to Rome. 'Timotheus,
my work-fellow'--the companion and helper of the Apostle, whose name
was known everywhere among the Churches, heads the list. Then come
other prominent men of his more immediate circle. Then follows a
loving greeting from Paul's amanuensis, who, natura
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