l illustrations of the point I am endeavoring to impress
upon my readers. I heard Hobson when, in Philadelphia, at a public
dinner given in his honor, he made his first speech after his return
from Cuba. It was evident that he had been, and was, much worried
about what he should say, and the result was everybody else was
worried as he tried to say it. His address was a pitiable failure,
mainly because he had little or nothing to say, and yet tried to make
a speech. Later he entered Congress, began to feel intensely upon the
subjects of national defense and prohibition of the alcoholic liquor
traffic. A year or so ago I heard him speak on the latter of these
subjects. Here, now, was an entirely different man. He was possesed
with a great idea. He was no longer trying to find something to say,
but in a powerful, earnest, and enthusiastic way, he poured forth
facts, figures, argument, and illustration, that could not fail to
convince an open mind, and profoundly impress even the prejudiced.
It was the same with Roosevelt. When he first began to speak in
public, it was hard work. He wrote his addresses beforehand, and then
read them. Perhaps he does now, for aught I know to the contrary, but
I do know that now that he is full of the subjects of national honor
in dealing with such cases as Mexico, Belgium, and Armenia, and our
preparedness to sacrifice life itself rather than honor, his words
pour forth in a perfect Niagara of strong, robust, manly argument,
protest, and remonstrance, which gives one food for deep thought no
matter how much he may differ.
There are those who worry about the "gentility" of others. I remember
when Charles Wagner, the author of _The Simple Life_, was in this
country. We were dining at the home of a friend and one of these
super-sensitive, finical sticklers for gentility was present. Wagner
was speaking in his big, these super-sensitive, finical sticklers for
gentility simple, primitive way of a man brought up as a peasant,
and more concerned about what he was thinking than whether his "table
manners" conformed to the latest standard. There was some gravy on his
plate. He wanted it. He took a piece of bread and used it as a sop,
and then, impaling the gravy-soaked bread on his fork, he conveyed it
to his mouth with gusto and relish. My "genteel" friend commented upon
it afterwards as "disgusting," and lost all interest in the man and
his work as a consequence.
To my mind, the criticism was
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