in carrying out their plans, or
to escape detection, but they do not offer themselves as a sacrifice
for others. Christ's whole life gives the lie to the charge that He
practiced deception. One recorded act would be sufficient to establish
His honesty of purpose. In the nineteenth chapter of Matthew we read:

And, behold, one came and said unto him, Good Master, what good
thing shall I do, that I may have eternal life? And he said unto
him, Why callest thou me good? there is none good but one, that is,
God; but if thou wilt enter into life, keep the commandments. He
saith unto him, which? Jesus said, Thou shalt do no murder, Thou
shalt not commit adultery, Thou shalt not steal, Thou shalt not bear
false witness. Honour thy father and thy mother: and Thou shalt love
thy neighbour as thyself. The young man saith unto him, All these
things have I kept from my youth up: what lack I yet? Jesus said
unto him. If thou wilt be perfect, go and sell that thou hast, and
give to the poor, and thou shalt have treasure in heaven: and come
and follow me. But when the young man heard that saying, he went
away sorrowful: for he had great possessions.

If Christ had been an adventurer or was interested only in gaining a
following He would have welcomed this young man, who was not only rich,
but, according to Luke, a ruler. And what a splendid recommendation the
young man gave himself; all of the commandments he had kept from his
youth up. How could one ambitious for worldly success afford to reject
such an applicant? But Christ would not lower the standard a hair's
breadth even to secure the support of a rich young ruler who had led
a blameless life. He demanded the _first place_ in the heart--a very
reasonable demand--and, seeing in the young man's heart the first place
occupied by love of money, He demanded the throne. The young
man, unwilling to purchase eternal life at that price, went away
sorrowing--his heart still centered on his great possessions. Of whom
but an honest person could such a story be told?

Was Christ deceived? That is the theory set forth in a little volume
entitled "A Jewish View of Jesus" (published recently by the Macmillan
Company). The author, H.G. Emelow, pays the following high tribute to
"Jesus the Jew" (and it is the most charitable view an orthodox Jew can
hold):

"Yet, these things apart, who can compute all that Jesus has meant
to humanity