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ee Chinamen out airing their birds. These singing larks are entered in contests, and the contests are decided by the birds themselves. If, for instance, a dozen are entered, they all begin to sing lustily, but as they sing, one after another recognizes that it is outclassed and gets down off its perch, puts its head under its wing and will not sing any more. At last there is just one bird left singing, and it sings with enthusiasm as if it recognized its victory. So it is in all intellectual contests. Put twenty men in a room and let them discuss any important question. At first all will take part in the discussion, but as the discussion proceeds, one after another drops out until finally two are left in debate, one on one side and one on the other. The rest are content to have their ideas presented by those who can present them best. If you are going to have faith, therefore, in yourselves, you must be prepared to meet your competitors upon an equal plane; if you are prepared, they will be conscious of it as well as you. A high purpose is also a necessary part of your preparation. You cannot afford to put a low purpose in competition with a high one. If you go out to work from a purely selfish standpoint, you will be ashamed to stand in the presence of those who have higher aims and nobler ambitions. Have faith in yourselves, but to have faith you must be prepared for your work, and this preparation must be moral and intellectual as well as physical. The preacher should be the boldest of men because of the unselfish character of his work. Second: Have faith in mankind. The great fault of our scholarship is that it is not sufficiently sympathetic. It holds itself aloof from the struggling masses. It is too often cold and cynical. It is better to trust your fellowmen and be occasionally deceived than to be distrustful and live alone. Mankind deserves to be trusted. There is something good in every one, and that good responds to sympathy. If you speak to the multitude and they do not respond, do not despise them, but rather examine what you have said. If you speak from your heart, you will speak to their hearts, and they can tell very quickly whether you are interested in them or simply in yourself. The heart of mankind is sound; the sense of justice is universal. Trust it, appeal to it, do not violate it. People differ in race characteristics, in national traditions, in language, in ideas of government, and in forms
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