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the basin of the Kansas and Arkansas Rivers, between Nebraska on the N. and Oklahoma on the S., with Colorado on the W. and Missouri on the E. It is a rolling prairie, with a fine climate subject to occasional extremes, and a rainfall, except in some districts, sufficient; raises crops of grain and sugar, and affords excellent grazing ground. Pork and beef packing, flour-milling, and iron-founding industries are carried on. The State University is at Lawrence, an agricultural college at Manhattan, and good schools in every town. Previous to its admission to the Union in 1859 Kansas was the scene of violent conflicts between pro- and anti-slavery parties for five years. In the Civil War it joined the North. The capital is Topeka (31), and the largest other towns Kansas City (38) and Wichita (23). KANSAS CITY, two contiguous towns on the S. bank of the Missouri River, 280 m. W. of St. Louis, are so called. The larger and more easterly one (164) is the second city of Missouri; an important railway centre, and distributes the agricultural products of a large region; has pork-packing industries and iron manufactures. The smaller, westerly city (51), is in Kansas, the largest town of that State; has a remarkable elevated railway. KANT, IMMANUEL, a celebrated German philosopher, born in Koenigsberg, the son of a saddler, of Scotch descent, and fortunate in both his parents; entered the university in 1740 as a student of theology; gave himself to the study of philosophy, mathematics, and physics; wrote an essay, his first literary effort, on "Motive Force" in 1747; settled at the University as a private lecturer on a variety of academic subjects in 1755; became professor of Logic and Metaphysics in 1770, when he was 46, and continued till his retirement, in 1797, from the frailties of age, spending the last 17 years of his life in a small house with a garden in a quiet quarter of the town; his great work, the "Kritic of Pure Reason," was published in 1781, and it was followed by the "Kritic of Practical Reason" in 1788, and the "Kritic of Judgment" in 1790; his works inaugurate a new era in philosophic speculation, and by the adoption of a critical method dealt a death-blow to speculative dogmatism on the one hand and scepticism on the other; it was, he says, the scepticism of Hume that first broke his dogmatic slumber, so that had Hume not been, he had not been, and the whole course of modern thought different; Kant by
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