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demic career; adhered to and collaborated with Schelling in philosophy; first announced himself in 1807 by his work, "Phenomenology of the Spirit"; became rector of the Academy at Nuernberg, where in 1812-16 he composed his "Logic"; was in 1816 appointed professor of Philosophy at Heidelberg, whence he was removed to Berlin in 1818, where, his philosophy being now matured, he began to apply it with intense earnestness to every subject of human interest; he was the last of a line of thinkers beginning with Kant, with whom, however, he affiliated directly, and in his idealism philosophy first reached the goal which it was till then with hesitating steps only stretching forward to; his works fill 22 goodly sized volumes, and his system may be grouped under three heads, the "Science of Logic," the "Philosophy of Nature," and the "Philosophy of Spirit" (1770-1831). HEGELIANISM, the philosophy of Hegel, which resolves being into thought, and thought into the unity of the logical moments of simple apprehension, judgment, and reason, all purely spiritual acts, whereby being in itself, or _seyn_, becomes other than itself, or _daseyn_, and returns into itself, or _fuer sich seyn_, the universal being first by separating from itself particularised, and then by return into itself individualised, the whole being what Hegel characterises as _Der Process des Geistes_, "The Process of the Spirit." Something like this is what Dr. Stirling calls "The Secret of Hegel," and an open secret it is, for he finds it pervading the whole system; "open where you will in Hegel," he says, "you find him always engaged in saying pretty well the same thing"; always identity by otherness passing into selfness, or making that _for_ itself which is at first _in_ itself;--a philosophy which is anticipated by the doctrine of St. Paul, which represents God as the One _from_ whom are all things as Father, and _through_ whom are all things as Son, and _to_ whom are all things as Spirit, the One who is thus All; it is also involved in the doctrine of Christ when He says God is Spirit, or the Living One who lives, and manifests Himself in life, for Himself, from Himself, and through Himself, who, so to say, thus concretes Himself throughout the universe. HEGE`SIAS, a Cyrenaic philosopher, who held that life was full of evils, that it was in vain to seek after pleasure, and that all a wise man could do was to fortify himself as best he could against pain.
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