demic career; adhered to and collaborated with Schelling in
philosophy; first announced himself in 1807 by his work, "Phenomenology
of the Spirit"; became rector of the Academy at Nuernberg, where in
1812-16 he composed his "Logic"; was in 1816 appointed professor of
Philosophy at Heidelberg, whence he was removed to Berlin in 1818, where,
his philosophy being now matured, he began to apply it with intense
earnestness to every subject of human interest; he was the last of a line
of thinkers beginning with Kant, with whom, however, he affiliated
directly, and in his idealism philosophy first reached the goal which it
was till then with hesitating steps only stretching forward to; his works
fill 22 goodly sized volumes, and his system may be grouped under three
heads, the "Science of Logic," the "Philosophy of Nature," and the
"Philosophy of Spirit" (1770-1831).
HEGELIANISM, the philosophy of Hegel, which resolves being into
thought, and thought into the unity of the logical moments of simple
apprehension, judgment, and reason, all purely spiritual acts, whereby
being in itself, or _seyn_, becomes other than itself, or _daseyn_, and
returns into itself, or _fuer sich seyn_, the universal being first by
separating from itself particularised, and then by return into itself
individualised, the whole being what Hegel characterises as _Der Process
des Geistes_, "The Process of the Spirit." Something like this is what
Dr. Stirling calls "The Secret of Hegel," and an open secret it is, for
he finds it pervading the whole system; "open where you will in Hegel,"
he says, "you find him always engaged in saying pretty well the same
thing"; always identity by otherness passing into selfness, or making
that _for_ itself which is at first _in_ itself;--a philosophy which is
anticipated by the doctrine of St. Paul, which represents God as the One
_from_ whom are all things as Father, and _through_ whom are all things
as Son, and _to_ whom are all things as Spirit, the One who is thus All;
it is also involved in the doctrine of Christ when He says God is Spirit,
or the Living One who lives, and manifests Himself in life, for Himself,
from Himself, and through Himself, who, so to say, thus concretes Himself
throughout the universe.
HEGE`SIAS, a Cyrenaic philosopher, who held that life was full of
evils, that it was in vain to seek after pleasure, and that all a wise
man could do was to fortify himself as best he could against pain.
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