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his private conferences with the Pope, the deed of territorial gift made
by his father Pepin to Stephen II., and with his own lips dictated the
confirmation of it, adding thereto a new gift of certain territories
which he was in course of wresting by conquest from the Lombards. Pope
Adrian, on his side, rendered to him, with a mixture of affection and
dignity, all the honors and all the services which could at one and the
same time satisfy and exalt the king and the priest, the protector and
the protected. He presented to Charlemagne a book containing a
collection of the canons written by the pontiffs from the origin of the
Church, and he put at the beginning of the book, which was dedicated to
Charlemagne, an address in forty-five irregular verses, written with his
own hand, which formed an anagram: "Pope Adrian to his most excellent son
Charlemagne, king." (_Domino excellentissimo filio Carolo Magno regi
Ipadrianus papa_). At the same time he encouraged him to push his
victory to the utmost and make himself king of the Lombards, advising
him, however, not to incorporate his conquest with the Frankish
dominions, as it would wound the pride of the conquered people to be thus
absorbed by the conquerors, and to take merely the title of "King of the
Franks and Lombards." Charlemagne appreciated and accepted this wise
advice; for he could preserve proper limits in his ambition and in the
hour of victory. Three years afterwards he even did more than Pope
Adrian had advised. In 777 Queen Hildegarde bore him a son, Pepin, whom
in 781 Charlemagne had baptized and anointed king of Italy at Rome by the
Pope, thus separating not only the two titles, but also the two kingdoms,
and restoring to the Lombards a national existence, feeling quite sure
that, so long as he lived, the unity of his different dominions would not
be imperilled. Having thus regulated at Rome his own affairs and those
of the Church, he returned to his camp, took Pavia, received the
submission of all the Lombard dukes and counts, save one only, Aregisius,
duke of Beneventum, and entered France again, taking with him as prisoner
King Didier, whom he banished to a monastery, first at Liege and then at
Corbie, where the dethroned Lombard, say the chroniclers, ended his days
in saintly fashion.
The prompt success of this war in Italy, undertaken at the appeal of the
Head of the Church, this first sojourn of Charlemagne at Rome, the
spectacles he had witne
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