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ictim of his brother's self conceit. The young ladies on leaving the dining room ascended the stairs and went to the room with which Marten had so daringly put his head in the morning, and here they divided into groups of two or three, as chance might be, and a chattering began, the like of which could never be heard again, unless under the like circumstances. It seems a cruel thing to try to put down any of the nonsense, and perhaps worse than nonsense, that was then and there talked; and I would not do so if I did not hope it would prove a warning to some girls that persons do listen to their conversation sometimes when they fancy no one hears, and that those same persons do think them very silly and ignorant, and occasionally wrong. And first, I will take a party of three girls, who all went to the same school, and these three, I am sorry to say, were talking of their governess and teachers in a way they ought never to have done. It was not Mrs. Meredith and Miss Williams, and Miss Smith, but it was "Meredith, that cross old thing," and "pretty little Smith," and that "detestable Williams." And then one asked the other if she remembered how funnily Fanny Adams had managed in the affair, of laughing at the French Master, how six of them had been sent up to their bedrooms in disgrace, and when that detestable Williams came in and found them still laughing, how she scolded them all, and how Fanny Adams put some Eau-de-Cologne to her eyes, which nearly blinded her, and made her eyes water very much, and so deceived Miss Williams that she pardoned her, though all the rest were left in disgrace. And here, because there was no better disposed person to speak to these poor girls upon their light and improper discourse, I would just say one word:--My dear school boys and school girls, our Saviour says, "Love thy neighbour as thyself." Let me then ask you, do you in any way follow this kind command when you so treat your teachers and governors? Think you, for an instant, of the labour, the anxiety, the perpetual self-denial, the patience required by an instructor of childhood, even when the children do their best; but when deceit, hypocrisy, and hardness of heart is also added to the giddiness and thoughtlessness of youth, what must be the teacher's suffering? Remember that our Lord himself was subject to his parents. Luke ii. 57. Though what could they, poor human creatures, have taught him? Then follow, as a loving child
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