ountry. Such are my fears and opinions; but
I am unhappily in the habit of being numbered with the minority, and
therefore their consequences are considerably diminished. But there
have been occasions when the sentiments of the minority of this House
have been those of the people at large: one, for instance, when a war
was prevented with Russia concerning Oczakow. The minority told the
Minister that the sentiments of the country were contrary to those
of the majority: and the fact justified them in the assertion; the
dispute was abandoned. In the year 1797, the opinions of the minority
on peace were those of the people, and I believe the same coincidence
exists now upon the same subject.
[Footnote 1: Not the King of Prussia; but Francis II of
Austria.--_Ed_.]
WILLIAM PITT
FEBRUARY 3, 1800
OVERTURES OF PEACE WITH FRANCE
Sir, I am induced at this period of the debate to offer my sentiments
to the House, both from an apprehension that, at a later hour, the
attention of the House must necessarily be exhausted, and because the
sentiment with which the learned gentleman[1] began his speech, and
with which he has thought proper to conclude it, places the question
precisely on that ground on which I am most desirous of discussing
it. The learned gentleman seems to assume, as the foundation of his
reasoning, and as the great argument for immediate treaty, that
every effort to overturn the system of the French revolution must
be unavailing; and that it would be not only imprudent, but almost
impious, to struggle longer against that order of things, which, on I
know not what principle of predestination, he appears to consider as
immortal. Little as I am inclined to accede to this opinion, I am not
sorry that the honourable gentleman has contemplated the subject in
this serious view. I do, indeed, consider the French revolution as
the severest trial which the visitation of Providence has ever yet
inflicted upon the nations of the earth; but I cannot help reflecting,
with satisfaction, that this country, even under such a trial, has not
only been exempted from those calamities which have covered almost
every other part of Europe, but appears to have been reserved as a
refuge and asylum to those who fled from its persecution, as a barrier
to oppose its progress, and, perhaps, ultimately as an instrument to
deliver the world from the crimes and miseries which have attended
it. Under this impression, I trust the
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