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ountry. Such are my fears and opinions; but I am unhappily in the habit of being numbered with the minority, and therefore their consequences are considerably diminished. But there have been occasions when the sentiments of the minority of this House have been those of the people at large: one, for instance, when a war was prevented with Russia concerning Oczakow. The minority told the Minister that the sentiments of the country were contrary to those of the majority: and the fact justified them in the assertion; the dispute was abandoned. In the year 1797, the opinions of the minority on peace were those of the people, and I believe the same coincidence exists now upon the same subject. [Footnote 1: Not the King of Prussia; but Francis II of Austria.--_Ed_.] WILLIAM PITT FEBRUARY 3, 1800 OVERTURES OF PEACE WITH FRANCE Sir, I am induced at this period of the debate to offer my sentiments to the House, both from an apprehension that, at a later hour, the attention of the House must necessarily be exhausted, and because the sentiment with which the learned gentleman[1] began his speech, and with which he has thought proper to conclude it, places the question precisely on that ground on which I am most desirous of discussing it. The learned gentleman seems to assume, as the foundation of his reasoning, and as the great argument for immediate treaty, that every effort to overturn the system of the French revolution must be unavailing; and that it would be not only imprudent, but almost impious, to struggle longer against that order of things, which, on I know not what principle of predestination, he appears to consider as immortal. Little as I am inclined to accede to this opinion, I am not sorry that the honourable gentleman has contemplated the subject in this serious view. I do, indeed, consider the French revolution as the severest trial which the visitation of Providence has ever yet inflicted upon the nations of the earth; but I cannot help reflecting, with satisfaction, that this country, even under such a trial, has not only been exempted from those calamities which have covered almost every other part of Europe, but appears to have been reserved as a refuge and asylum to those who fled from its persecution, as a barrier to oppose its progress, and, perhaps, ultimately as an instrument to deliver the world from the crimes and miseries which have attended it. Under this impression, I trust the
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