hts" which
neither the State nor the people could rightfully take from him.
This conception of individualism, enforced in courts of law against
executives and legislatures, was wholly new and is the distinguishing
characteristic of American constitutionalism. As to such reserved
rights, guaranteed by Constitutional limitations, and largely by the
first ten amendments to the Constitution, a man, by virtue of his
inherent and God-given dignity as a human soul, has rights, such as
freedom of the Press, liberty of speech, property rights, and religious
freedom, which even one hundred millions of people cannot rightfully
take from him, without amending the Constitution. The framers did not
believe that the oil of anointing that was supposed to sanctify the
monarch and give him infallibility had fallen upon the "multitudinous
tongue" of the people to give it either infallibility or omnipotence.
They believed in individualism. They were animated by a sleepless
jealousy of governmental power. They believed that the greater such
power, the greater the danger of its abuse. They felt that the
individual could generally best work out his own salvation, and that his
constant prayer to Government was that of Diogenes to Alexander: "Keep
out of my sunlight." The worth and dignity of the human soul, the free
competition of man and man, the nobility of labour, the right to work,
free from the tyranny of state or class, this was their gospel.
Socialism was to them abhorrent.
This theory of government gave a new dignity to manhood. It said to the
State: "There is a limit to your power. Thus far and no further, and
here shall thy proud waves be stayed."
4.
_Closely allied to this doctrine of limited governmental powers, even by
a majority, is the fourth principle of an independent judiciary_.
It is the balance wheel of the Constitution, and to function it must be
beyond the possibility of attack and destruction. My country was founded
upon the rock of property rights and the sanctity of contracts. Both the
nation and the several States are forbidden to impair the obligation of
contracts, or take away life, liberty, or property "without due process
of law." The guarantee is as old as Magna Charta; for "due process of
law" is but a paraphrase of "the law of the land," without which no
freeman could be deprived of his liberties or possessions.
"Due process of law" means that there are certain fundamental principles
of liber
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