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be a labourer or a pastor, even though I have lived fifty years, I may have great experience about my work and about life, but it will never be so great as the united experience of all those who have preceded me. Can I scorn the accumulation of wisdom that past generations hand down to us?" "If you wish me to tell you the truth, for me your argument has no weight," answered Caesar coldly. "No?" "No. It is undeniable that there is a sum of knowledge that comes from father to son, from one labourer to another, and from one pastor to another. But what value have these rudimentary, vague experiences, compared to the united experience of all the men of science there have been in the world? It is as if you told me that the stock of knowledge of a quack was greater and better than that of a wise physician." "I am not talking," answered the Father, "of pure science. I am talking of applied science. Is one of your universal savants going to occupy himself with the way of sowing or of threshing in Castro?" "Yes. He has already occupied himself with it, because he has occupied himself with the way of sowing or threshing in general, and, what is more, with the variations in the processes that may be occasioned by the kind of soil, the climate, etc." "And do you believe that such scientific pragmatism can be substituted for the natural pragmatism born of the people's loins, created by them through centuries and centuries of life?" "Yes. That is to say, I believe it can purify it; that it can cast out of this pragmatism, as you call it, all that is wrong, absurd, and false and keep what good there may be." "And for you the absurd and false is Catholic morality." "It is." "You are not willing to discuss whether Catholicism is true or is a lie; you consider it a ruinous doctrine which produces decadence. I have been told that you have stated that on various occasions." "It is true. I have said so." "Then we do not agree. Catholicism is useful; Catholicism is efficient." "For what? For this life?" "Yes." "No. Pshaw! It may be useful when it comes to dying? Where there is Catholicism there is ruin and misery." "Nevertheless, there is no misery in Belgium." "Certainly there is none, but in that country Catholicism is not what it is in Spain." "Of course it isn't," exclaimed the friar, shouting, "because what characterizes Spanish Catholicism is Spain, poverty-stricken, fanatic Spain, and not the Ca
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