s comrades did not spare him, and when they called him "horse-boy,"
because he was often obliged to help Pater Benedictus in bringing
refractory horses to reason, he flew into a rage and used his superior
strength.

He stood on the worst terms of all with black-haired Xaver, to whom he
owed the nickname.

This boy's father was the chief magistrate of the little city, and was
allowed to take his son home with him at Michaelmas.

When the black-haired lad returned, he had many things to tell, gathered
from half-understood rumor, about Ulrich's parents. Words were now
uttered, that brought the blood to Ulrich's cheeks, yet he intentionally
pretended not to hear them, because he dared not contradict tales that
might be true. He well knew who had brought all these stories to the
others, and answered Xaver's malicious spite with open enmity.

Count Lips did not trouble himself about any of these things, but
remained Ulrich's most intimate friend, and was fond of going with him
to see the horses. His vivacious intellect joyously sympathized with the
smith's son, when he told him about Ruth's imaginary visions, and often
in the play-ground he went apart with Ulrich from their companions; but
this very circumstance was a thing that many, who had formerly been
on more intimate terms with the aristocratic boy, were not disposed to
forgive the new-comer.

Xaver had never been friendly to the count's son, and succeeded in
irritating many against their former favorite, because he fancied
himself better than they, and still more against Ulrich, who was half a
servant, yet presumed to play the master and offer them violence.

The monks employed in the school soon noticed the ill terms, on which
the new pupil stood with his companions, and did not lack reasons for
shaking their heads over him.

Benedictus had not been able to conceal, who had been Ulrich's teacher
in Richtberg; and the seeds the Jew had planted in the boy, seemed to be
bearing strange and vexatious fruit.

Father Hieronymus, who instructed the pupils in religion, fairly
raged, when he spoke of the destructive doctrines, that haunted the new
scholar's head.

When, soon after Ulrich's reception into the school, he had spoken of
Christ's work of redemption, and asked the boy: "From what is the world
to be delivered by the Saviour's suffering?" the answer was: "From the
arrogance of the rich and great." Hieronymus had spoken of the holy
sacraments, and put the qu