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there. It made us catch our breath to see it. We had the impulse to cry out, the way you nearly always do when a startling thing happens, but something mysteriously restrained us and we remained quiet, only breathing fast. Then the trees hid Father Peter after a little, and Satan said: "It is as I told you--I am only a spirit." "Yes, one perceives it now," said Nikolaus, "but we are not spirits. It is plain he did not see you, but were we invisible, too? He looked at us, but he didn't seem to see us." "No, none of us was visible to him, for I wished it so." It seemed almost too good to be true, that we were actually seeing these romantic and wonderful things, and that it was not a dream. And there he sat, looking just like anybody--so natural and simple and charming, and chatting along again the same as ever, and--well, words cannot make you understand what we felt. It was an ecstasy; and an ecstasy is a thing that will not go into words; it feels like music, and one cannot tell about music so that another person can get the feeling of it. He was back in the old ages once more now, and making them live before us. He had seen so much, so much! It was just a wonder to look at him and try to think how it must seem to have such experience behind one. But it made you seem sorrowfully trivial, and the creature of a day, and such a short and paltry day, too. And he didn't say anything to raise up your drooping pride--no, not a word. He always spoke of men in the same old indifferent way--just as one speaks of bricks and manure-piles and such things; you could see that they were of no consequence to him, one way or the other. He didn't mean to hurt us, you could see that; just as we don't mean to insult a brick when we disparage it; a brick's emotions are nothing to us; it never occurs to us to think whether it has any or not. Once when he was bunching the most illustrious kings and conquerors and poets and prophets and pirates and beggars together--just a brick-pile--I was shamed into putting in a word for man, and asked him why he made so much difference between men and himself. He had to struggle with that a moment; he didn't seem to understand how I could ask such a strange question. Then he said: "The difference between man and me? The difference between a mortal and an immortal? between a cloud and a spirit?" He picked up a wood-louse that was creeping along a piece of bark: "What is the difference between
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