cold dews.
The old black woman looked at her without speaking, but questioning her
with every feature as to the sorrow that was weighing on her.
Suddenly she turned to Old Sophy.
"You want to know what there is troubling me;" she said. "Nobody loves
me. I cannot love anybody. What is love, Sophy?"
"It's what poor Ol' Sophy's got for her Elsie," the old woman answered.
"Tell me, darlin',--don' you love somebody?--don' you love? you
know,--oh, tell me, darlin', don' you love to see the gen'l'man
that keeps up at the school where you go? They say he's the pootiest
gen'l'man that was ever in the town here. Don' be 'fraid of poor Ol'
Sophy, darlin',--she loved a man once,--see here! Oh, I've showed you
this often enough!"
She took from her pocket a half of one of the old Spanish silver coins,
such as were current in the earlier part of this century. The other half
of it had been lying in the deep sea-sand for more than fifty years.
Elsie looked her in the face, but did not answer in words. What strange
intelligence was that which passed between them through the diamond
eyes and the little beady black ones?--what subtile intercommunication,
penetrating so much deeper than articulate speech? This was the nearest
approach to sympathetic relations that Elsie ever had: a kind of dumb
intercourse of feeling, such as one sees in the eyes of brute mothers
looking on their young. But, subtile as it was, it was narrow and
individual; whereas an emotion which can shape itself in language opens
the gate for itself into the great community of human affections; for
every word we speak is the medal of a dead thought or feeling, struck in
the die of some human experience, worn smooth by innumerable contacts,
and always transferred warm from one to another. By words we share
the common consciousness of the race, which has shaped itself in these
symbols. By music we reach those special states of consciousness which,
being without form, cannot be shaped with the mosaics of the vocabulary.
The language of the eyes runs deeper into the personal nature, but it is
purely individual, and perishes in the expression.
If we consider them all as growing out of the consciousness as their
root, language is the leaf, music is the flower; but when the eyes meet
and search each other, it is the uncovering of the blanched stem through
which the whole life runs, but which has never taken color or form from
the sunlight.
For three days Elsie d
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