observe and should regard as a most genuine work of nature this very
phenomenon in the case of the other animals which act purely by instinct
and among who the strongest are always indisputable the masters--I speak
of bulls, boars, cocks, and the like. It is probable then that at the
beginning men lived thus, herding together like animals and following
the lead of the strongest and bravest, the ruler's strength being here
the sole limit to his power and the name we should give his rule being
monarchy.
But when in time feelings of sociability and companionship begin to grow
in such gatherings of men, then kingship has truck root; and the notions
of goodness, justice, and their opposites begin to arise in men.
6. The manner in which these notions come into being is as follows. Men
being all naturally inclined to sexual intercourse, and the consequence
this being the birth of children, whenever one of those who have been
reared does not on growing up show gratitude to those who reared him
or defend them, but on the contrary takes to speaking ill of them or
ill-treating them, it is evident that he will displease and offend those
who have been familiar with his parents and have witnessed the care and
pains they spent on attending to and feeding their children. For seeing
that men are distinguished from the other animals possessing the faculty
of reason, it is obviously improbable that such a difference of conduct
should escape them, as it escapes the other animals: they will notice
the thing and be displeased at what is going on, looking to the future
and reflecting that they may all meet with the same treatment. Again
when a man who has been helped or succored when in danger by another
does not show gratitude to his preserver, but even goes to the length of
attempting to do him injury, it is clear that those who become aware of
it will naturally be displeased and offended by such conduct, sharing
the resentment of their injured neighbor and imagining themselves in the
same situation. From all this there arises in everyone a notion of the
meaning and theory of duty, which is the beginning and end of justice.
Similarly, again, when any man is foremost in defending his fellows from
danger, and braves and awaits the onslaught of the most powerful beasts,
it is natural that he should receive marks of favor and honor from the
people, while the man who acts in the opposite manner will meet with
reprobation and dislike. From th
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