ouls were groping for each other in
the darkness of guilt and sorrow, and hardly were bold enough to grasp
the cold hands that they found.

The sculptor stood watching the scene with earnest sympathy.

"It seems irreverent," said he, at length; "intrusive, if not
irreverent, for a third person to thrust himself between the two solely
concerned in a crisis like the present. Yet, possibly as a bystander,
though a deeply interested one, I may discern somewhat of truth that
is hidden from you both; nay, at least interpret or suggest some ideas
which you might not so readily convey to each other."

"Speak!" said Miriam. "We confide in you." "Speak!" said Donatello. "You
are true and upright."

"I well know," rejoined Kenyon, "that I shall not succeed in uttering
the few, deep words which, in this matter, as in all others, include the
absolute truth. But here, Miriam, is one whom a terrible misfortune has
begun to educate; it has taken him, and through your agency, out of a
wild and happy state, which, within circumscribed limits, gave him joys
that he cannot elsewhere find on earth. On his behalf, you have incurred
a responsibility which you cannot fling aside. And here, Donatello, is
one whom Providence marks out as intimately connected with your destiny.
The mysterious process, by which our earthly life instructs us for
another state of being, was begun for you by her. She has rich gifts of
heart and mind, a suggestive power, a magnetic influence, a sympathetic
knowledge, which, wisely and religiously exercised, are what your
condition needs. She possesses what you require, and, with utter self
devotion, will use it for your good. The bond betwixt you, therefore,
is a true one, and never--except by Heaven's own act--should be rent
asunder."

"Ah; he has spoken the truth!" cried Donatello, grasping Miriam's hand.

"The very truth, dear friend," cried Miriam.

"But take heed," resumed the sculptor, anxious not to violate the
integrity of his own conscience, "take heed; for you love one another,
and yet your bond is twined with such black threads that you must never
look upon it as identical with the ties that unite other loving souls.
It is for mutual support; it is for one another's final good; it is for
effort, for sacrifice, but not for earthly happiness. If such be your
motive, believe me, friends, it were better to relinquish each other's
hands at this sad moment. There would be no holy sanction on your wedded