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. If there is any one time when I would care less to be a woman than at any other time, it is on Christmas afternoon, when her men-folks have gone to sleep and have left her with a few cross children and a carload of Christmas dinner fragments for company. That's where you city folks with your servant problem have the best of us, and I'll not dispute it, Mrs. Jim. On the other hand, the nicest part of our Homeburg Christmas is the fact that, when we fold our tired hands over our bulging vests after dinner and lie down to rest, we know that there is no starving family in Homeburg which has had to celebrate Christmas by taking on an extra drink of water and indulging in a long, succulent sniff at a restaurant door. We have poor people in Homeburg, but we haven't any poverty problem at Christmas. It's a strictly local issue, and it is handled by the neighbors. Having lived a long time in the city, Jim, you may not know what a neighbor is. It's a person who lives close to you and takes a personal interest in your affairs. A good neighbor is a woman whose heart is so large that she has had to annex a lot of outlying territory around the family real estate in order to fill it. No Homeburg woman would think of constructing an extraordinarily fine pie without sending a cut over to her nearest neighbor. About Christmas time we are especially busy neighboring in Homeburg, and any family which lives near us and isn't going very strong on the Christmas game, because of sickness or trouble, is our meat. It would be an insult to go across the town and help a family in some other neighbor's territory, and that was what got Editor Simpson of the _Argus_ into trouble a couple of years ago. Simpson is a young man, a comparative newcomer from the city, and a very earnest and enterprising party. He runs the _Argus_ on the high gear and is never so happy as when he is promoting a public movement in real city style. It occurred to Simpson three years ago that Homeburg ought not to be behind Chicago in anything, especially at Christmas time, and so he started a "Good-fellow" movement. They were running it strong in Chicago that year. Any man who wished to be a "Good Fellow" sent his name to the "Good-fellow Editor" and offered to provide a Christmas for one or more poor children. It was a grand idea, stuffed full of sentiment, and we Homeburg men just naturally ate it up. When the day before Christmas came, seventy-five "Good Fellows"
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