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int, do not run in proportion to his deserts; beyond that he ceases to be a good husband. Hence the pursuit of him is chiefly maintained, not by women who are his peers, but by women who are his inferiors. Here we unearth another factor: the fascination of what is strange, the charm of the unlike, hliogabalisme. As Shakespeare has put it, there must be some mystery in love--and there can be no mystery between intellectual equals. I dare say that many a woman marries an inferior man, not primarily because he is a good provider (though it is impossible to imagine her overlooking this), but because his very inferiority interests her, and makes her want to remedy it and mother him. Egoism is in the impulse: it is pleasant to have a feeling of superiority, and to be assured that it can be maintained. If now, that feeling he mingled with sexual curiosity and economic self-interest, it obviously supplies sufficient motivation to account for so natural and banal a thing as a marriage. Perhaps the greatest of all these factors is the mere disparity, the naked strangeness. A woman could not love a man, as the phrase is, who wore skirts and pencilled his eye-brows, and by the same token she would probably find it difficult to love a man who matched perfectly her own sharpness of mind. What she most esteems in marriage, on the psychic plane, is the chance it offers for the exercise of that caressing irony which I have already described. She likes to observe that her man is a fool--dear, perhaps, but none the less damned. Her so-called love for him, even at its highest, is always somewhat pitying and patronizing. 27. The Charm of Mystery Monogamous marriage, by its very conditions, tends to break down this strangeness. It forces the two contracting parties into an intimacy that is too persistent and unmitigated; they are in contact at too many points, and too steadily. By and by all the mystery of the relation is gone, and they stand in the unsexed position of brother and sister. Thus that "maximum of temptation" of which Shaw speaks has within itself the seeds of its own decay. A husband begins by kissing a pretty girl, his wife; it is pleasant to have her so handy and so willing. He ends by making machiavellian efforts to avoid kissing the every day sharer of his meals, books, bath towels, pocketbook, relatives, ambitions, secrets, malaises and business: a proceeding about as romantic as having his boots blacked. T
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