to find another
instance of a general who, expecting to sack some city, would have
refused to seize the prize; or who regarded victory in a war waged
against fellow-Hellenes as a species of calamity. Yet this man when a
message was brought him concerning the battle at Corinth, (8) in which
but eight Lacedaemonians had fallen, but of their opponents ten
thousand nearly, showed no sign of exultation, but sighed, saying,
"Alas for Hellas! since those who now lie in their graves, were able,
had they lived, to conquer the hosts of Asia." (9) Again, when some
Corinthian exiles informed him that their city was ripe for surrender,
and showed him the engines by which they were confident they would
take the walls, he refused to make the assault, saying that Hellene
cities ought not to be reduced to slavery, but brought back to a
better mind, (10) and added, "For if we lop off our offending members,
haply we may deprive ourselves of the means to master the barbarians."

(8) B.C. 394. See "Hell." IV. ii. 9-23; Diod. xiv. 83; Grote, "H. G."
ix. 429.

(9) Lit. "all the barbarians."

(10) See "Econ." i. 23.

Again, if it is a sacred duty to hate the Persian, who of old set out
on a campaign to enslave Hellas; the Persian, who to-day makes
alliance with these (no matter to him which the party, provided it
will help him to work the greater mischief (11)); or gives presents to
those (who will take them and do the greatest harm to his foes the
Hellenes); or else concocts a peace that shall presently involve us in
internecine war, as he anticipates:--but why dwell on facts so patent?
--I ask, did ever Hellene before Agesilaus so enter heart and soul
upon his duty; whether it were to help some tribe to throw off the
Persian yoke, or to save from destruction a revolted district, or if
nothing else, at any rate to saddle the Persian with such troubles of
his own that he should cease to trouble Hellas? An ardent hater of
Persia surely was he, who, when his own country was at war with
Hellenes, did not neglect the common good of Hellas, but set sail to
wreak what harm he might upon the barbarians. (12)

(11) Or, "the worse the mischief he can work, the better the side."

(12) See Isocr. "Ep." ix. "To Archidamus," S. 11-14.

VIII

To turn to another side, that grace of manner which was his, claims
more than passing recognition. Here was a man to whom honour was
vouchsafed and power present, and who, to crown all else,