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forting, as well as the element itself, though it is a mere suggestion of the spiritual wells by which one may find rest and refreshment, and pause and ponder on this dusty life's way of ours. I rejoice the distress in Ireland is less than was anticipated, and am sorry that I cannot sympathize with your nephew's political views [Colonel Taylor was all his life a consistent and fervent Tory].... Politics appear to me, in a free government, to be the especial and proper occupation of a wealthy landowner; and, in such a country as Ireland, I am sure they might furnish a noble field for the exercise of the finest intelligence and the most devoted patriotism, as well as fill the time with occupation of infinite interest, both of business and benevolence. I should like to be a man with such a work.... My sister's little girl is lovely; she runs about, but does not speak yet. God bless you, my dear friend. Give my love to dear Dorothy. If I can, I will come and see you both at Torquay this next winter. I hope to be in England in November. Ever yours, FANNY. FRASCATI, Wednesday, July 1st, 1846. ... You know of old that the slightest word of blame from you is worse than hot sealing-wax on my skin to me, and that to my self-justifications there is no end. My dear friend, are mental perplexity and despondency, moral difficulty, spiritual apathy, and a general bitter internal struggle with existence, less real trials, less positive troubles, than the most afflicting circumstances generally so classed? I almost doubt it. It may be more difficult to formulate that species of anguish in words, and it may seem a less positive and substantial grief than some others, but the plagues of the soul are _real_ tortures, and I set few sufferings above them, few difficulties and few pains beyond those that have their source not in the outward dispensation of events, but in the inward conditions of our physical and moral constitutions. Comparing one lot with another, does not rather the equality of the general doom of trouble and sorrow, of difficulty and struggle, witness the impartiality with which we are governed and our several fates distributed to us? The self-assured and self-relying strength of my constitution (I mean by that my character as well as the temperament from which it results) knows not
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