nnot enter
a bar-room frequented by whites, nor a church, nor a theatre; nor can he
enter the cabin of a steamboat, in one of the Northern rivers or lakes,
or enter a first class passenger car on one of their railroads. They are
not suffered to enter a stage-coach with whites, but are forced upon the
deck, whether it shall rain or shine--whether it be hot or cold.
Industry is closed to them, and they are forced to live as _servants_ in
hotels, or adopt the professions of barber, or boot-black, or open
oysters in saloons, or sell villainous liquors to the lower classes of
German and Irish emigrants, who throng our large cities and towns. The
negroes even have their _own streets_, and their own low-down kennels;
they have their hospitals, their churches, their cars, upon which are
written in large letters, "FOR COLORED PEOPLE!" Finally, they are forced
to have their own _grave-yards_--the _yellow_ remains of Northern
Abolitionists, and pious white men, refusing to mingle with the
bleeching bones of the dead negro! While, in the South, they crowd the
galleries and back seats in our churches, travel in our passenger cars,
and even _loan their money_ to our white men at interest! Such is an
outline of the contrast between free negroes at the North, and slaves at
the South.
Let us turn again to the Holy Scriptures, and see whether or not they
sustain or condemn the institution of slavery. The opposers of slavery
profess to be governed alone by the teachings of the Bible, in their war
upon this institution. It is vain to look to Christ or any of his
apostles to justify the blasphemous perversions of the word of God,
continually paraded before the world by these graceless agitators.
Although slavery in its most revolting forms was everywhere visible
around them, no visionary notions of piety or schemes of philanthropy
ever tempted either Christ or one of his apostles to gainsay the LAW,
even to mitigate the cruel severity of the slavery system then existing.
On the contrary, finding slavery _established by law_, as well as an
_inevitable and necessary consequence_, growing out of the condition of
human society, their efforts were to sustain the institution. Hence, St.
Paul actually apprehended a "_fugitive slave_," and sent him back to his
lawful owner and earthly master!
Having already appealed to the authority of the Old Testament
Scriptures, we turn to that of the New, where we learn that slavery
existed in the earliest
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